Hoedh – Hymnvs, 1990

Peak dark ambient. The first of two solo records from German trance and ambient musician Thorn Hoedh, who passed away in 2003. Equally lauded as a holy grail of the genre and bemoaned as an overlooked masterpiece, Hymnvs manages to be both sprawling and claustrophobic; cinematic and lo-fi; inorganic and classical. If you’re not paying attention, these seven long-form tracks (or hymns) might appear like a flat and unchanging expanse of black tones, but a few seconds in headphones proves otherwise–there’s actually a great deal of intricate movement happening beneath the surface, so much so that tracks like “Das Geistige Universum” seem to actually evoke the nausea of being pitched around in a boat in choppy water. Elsewhere, ringing overtones and expansive, bending pitches, as on “Hoedh (Sonnenklang)” are completely sonically disorienting. There is, in short, a lot going on here.

I love the anonymity of the instrumentation–it’s frequently unclear whether we’re listening to an acoustic instrument that’s been modified, or to a synthetic interpretation of an instrument. Still, the sounds are warped around the edges in familiar ways: “Heilige (Mantra Der Rotation)” has the gape of wind instruments in a massive tunnel; other tracks feature synthetic remnants of strings, piano, horns; but always we feel a certain kind of crackling closeness that can’t simply be attributed to lo-fi production (though there is a distinct feeling of of well-worn vinyl). It’s as if the sounds have had tiny shading details painted onto them by very meticulous hands.

It seems as if listeners have consistently ascribed a deep and impenetrable melancholy to Hymnvs, and it’s true that it imparts a feeling of descent, or even of disassociation. But if listening to this record is the sensation of slowly sinking backwards into water while looking up at the receding surface, then inevitably there are beams of light penetrating the surface, sun-dappled and speckled with dust motes, which is to say that Hymnvs is flecked with joy, with optimism, as the best hymns are. For fans of The Caretaker, Gavin Bryars, William Basinski, or, uh, Wagner.

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Nancy Priddy – You’ve Come This Way Before, 1968

One-off psych-folk record from musician-actress-model Nancy Priddy. As I understand it, her label dropped the ball on promotion, and though I imagine 1968 audiences would have been very enthusiastic about an experimental psych-folk-pop album with lush instrumentation, tasteful application of distortion, and girl-group inflections, the record never made it very far into the world. Since then it’s become a quiet collector favorite, and it’ll only take you a few seconds to appreciate why.

The range of moods, textures, and vocal personas that Priddy, who co-wrote the whole thing, touches in the span of just over half an hour is remarkable. It’s perhaps most clearly embodied in the shapeshifting “Mystic Lady,” which turns tonal corners with surprising speed and yet still feels utterly seamless, moving between psych folk balladry, sunshine pop, baroque horns, and a particularly good gospel-soul breakdown finisher. It sounds like enough to give you sonic whiplash, but Priddy carries it impressively well, especially considering that this was the only full-length she ever made. (She had previously recorded backing vocals for Songs of Leonard Cohen, and went on to cut a single with Harry Nilsson and contribute to Mort Garson’s Signs of the Zodiac, but effectively retired from music shortly thereafter to continue her acting career.)

I love that none of these songs are love songs, at least as far as I can tell. I also love the flexibility of Priddy’s voice–my favorite mode of hers is quietly salty, slinging words around with a touch of unamused thorniness as on opener “You’ve Come This Way Before.” Elsewhere, she veers into sultry Judy Garland-esque jazz vibrato, ethereal straight tone, and yé-yé-esque coyess. Her implementation of vocal harmonies–presumably some of which include backing vocalists, though I’m unable to find their names anywhere–is gorgeous. Perfect production by Phil Ramone. A real powerhouse of a record. Good for fans of Honey Ltd., Dusty Springfield, Jefferson Airplane. Listen in headphones if you can. Enjoy!

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Doji Morita – A Boy ボーイ, 1977

Gossamer folk ballads and cinematic string arrangements from musician, singer, and songwriter Doji Morita (stage name). Born in Tokyo, Morita-san began her musical career after the death of a friend, and made seven records in the span of her eight year long musical career. An intensely private person, Morita-san chose not to perform often or in large venues, and though she was signed to major labels, she avoided exposure and increased commercialization wherever possible. She wore a wig and sunglasses in most photos and live appearances, and eventually stepped away from music completely to focus on her domestic life. Sadly, she passed away a few months ago at the age of 65.

The records of hers that I’ve spent time with, such as the also excellent スカイ = きみは悲しみの青い空をひとりで飛べるか (Mother Sky), are all colored by her intense melancholy and nostalgia, and A Boy ボーイ is no exception. Spanish guitar, swelling and cinematic string arrangements, and hushed, forlorn vocals. I imagine that in addition to her folk contemporaries, Morita-san was heavily inspired by Brazilian, Portuguese, and even Cape Verdean musical traditions, with a lot of her instrumentation, vocal lines, and vocal inflections strongly suggesting morno (though she also nods to American folk and country in “君と淋しい風になる,” before submerging us in another particularly dramatic bath of strings). I suspect she was an Ennio Morricone fan as well.

Interestingly, at several points throughout the record songs cut off abruptly and are followed by snippets of what I assume are field recordings–the flapping of a bird’s wings, or rushing water. It’s a motif that appears on her other records, too, and I’d imagine it’s a textural nod to her interest in baroque folk and pastorality. This is a high drama and high reward record, and feels peak autumnal to me, so I hope you enjoy it.

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[Mix for NTS Radio] Getting Warmer Episode 29: Halloween Special

Please enjoy this Halloween special of Getting Warmer for NTS Radio. Featuring overtones, appalachian folk, Tibetan chant, a Delia Derbyshire side project, baroque psych, Kwaïdan, Throbbing Gristle, and lots more. You can download an mp3 version here.

Just a note that there are some things in here that are startling and disturbing, or at least I think so, so if you don’t like listening to scary things I would suggest giving this one a pass.

Tracklist:
1. Buffy Sainte-Marie – Poppies
2. David Hykes & The Harmonic Choir – Gravity Waves
3. Dorothy Ashby – The Moving Finger (excerpt)
4. White Noise – Love Without Sound
5. Karen James – Ghost Lover
6. Throbbing Gristle – Hamburger Lady
7. Ghedalia Tazartès – Une Voix S’en Va
8. Syd Barrett – Golden Hair
9. Monks of the Monastery of Gyütö – Sangwa Düpa (excerpt)
10. Geinoh Yamashirogumi – Osorezan (excerpt)
11. Tōru Takemitsu – II. Yuki (The Woman of the Snow)
12. Anna Homler & Steve Moshier – Sirens (excerpt)
13. Lead Belly – In The Pines
14. The Caretaker – My Heart Will Stop In Joy
15. Dead Can Dance – Wilderness
16. Dorothy Carter – Along The River
17. Jean Ritchie – The Unquiet Grave

Nadi Qamar – The Nuru Taa African Musical Idiom Played By Nadi Qamar On The Mama Likembi, 1975

A record comprised entirely of mama likembi, a homemade instrument consisting of a grouping of African thumb pianos (aka likembe, mbira, or kalimba), meant to be played with the fingers rather than the thumbs. Before his conversion to Islam, Nadi Qamar was known professionally as Spaulding Givens, and you may know him as a revered jazz pianist and composer. Born in Cincinnati in 1917, of “Seminole, Cherokee, and African heritage,” he recorded extensively with Mingus in the early 50s and performed with Max Roach, Charlie Parker, Oscar Pettiford, Lucky Thompson, and Buddy Collette. His later career saw him focused on African instrumentation and ethnomusicology: he produced several large-scale performances of his own compositions, toured with Nina Simone,  taught voice, piano, and orchestra at Bennington for seven years, and made a series of mama likembi records for Folkways,* some of which are highly instructional and technical audio guides.

The Nuru Taa African Musical Idiom is gorgeous. Under deft hands, Qamar’s mama likembi sounds like a harp, a classical guitar, a koto, and still like itself. Cloaked in a thick layer of roomtone, these recordings feel just as small and intimate as one might hope. You can hear she shifting of Qamar’s clothing, hear his hands brushing up against wood. And you can hear him shifting in and out of different tunings, “draw[ing] from many sources to project a contemporary Black expression,” as he writes in the liner notes. Though Qamar’s interest in music’s spiritual potential is plain, this is shy, discreet music, ideal for background music while working or even for meditation. It’s also excellent music to hole yourself up indoors with when it’s suddenly very cold outside.

*If you’re unfamiliar with Folkways, it’s a terrific catalogue to sift through if you have a free afternoon or ten. It was founded in 1948 to document “music, spoken word, and sounds from around the world” and was acquired by the Smithsonian Institute in 1987. Since then, the Smithsonian has kept all of their 2000+ titles available on their website.

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[Mix for NTS Radio] Getting Warmer Episode 28

Here’s my most recent episode of Getting Warmer for NTS Radio. As I’ve mentioned before, our current political trashcan fire has left me feeling pretty sapped, so while this mix isn’t particularly high-concept, I wanted it to be a collection of songs that make me really happy, that feel light (though they’re not necessarily light in terms of subject matter). Highlights include sunny, sparkling Pakistani pop from Nazia Hassan and a gorgeous, Enya-tinged figure skating ballad with very lol lyrics from Sally Oldfield. You can download an mp3 version of it here. Sending love to anyone who needs it.

Tracklist:
1. Aretha Franklin – Daydreaming
2. Ame Strong – Tout Est Bleu
3. Mr. Twin Sister – Power Of Two
4. Nazia Hassan – Dum Dum Dee Dee
5. V.O. Mashisa (Dub)
6. Kid Creole & The Coconuts – I’m A Wonderful Thing, Baby
7. Al McCall – Hard Times
8. Lynsey de Paul – Strange Changes
9. Kimiko Kasai – バイブレイション (Love Celebration)
10. Asha Bhosle – Raat Jo Tune Deep Bujhaye Mere The
11. George Benson – Gonna Love You More
12. The Heptones – Black On Black
13. 川辺ヒロシ – キミトナラ
14. Sally Oldfield – Giving All My Love

Robbie Băsho – Visions Of The Country, 1978

Apologies for a few weeks of silence–I fractured a finger in a bike accident recently, and while I’m happy to be otherwise unscathed it’s made typing a nuisance. I’ve also been feeling so depleted by and sad about our ongoing Supreme Court drama that I haven’t had it in me to think about much else. But, it’s fall, which means I’m listening to Robbie Băsho, and maybe you should too.

Though Băsho’s life was tragically cut short by a freak chiropractic accident, he accomplished so much in his twenty years of making music and left us an impressive catalogue to celebrate. He went to military school, then pre-med. He painted, sang, played trumpet, played lacrosse, lifted weights, wrote poetry, and changed his name to Băsho after the Japanese poet. He went through phases of cultural and musical obsession, including Sufi, Buddhist, Hindu, Japanese, Indian classical, Iranian, Native American, English and Appalachian folk, Western blues, and Western classical “periods.” He “used open C and more exotic tunings and he developed an esoteric doctrine for 12- and 6-string guitar, concerned with color and mood. He spoke of ‘Zen-Buddhist-Cowboy songs’ a long time before Gram Parsons mentioned his vision of Cosmic American music.” He studied under Ali Akbar Khan. He pushed for a broader appreciation of the steel-string guitar as a classical concert instrument. He made 14 studio albums in 19 years. He wrote “a Sufi symphony” and another for piano and orchestra about Spanish and Christian cultures coming to America. He’s considered one of the geniuses of American folk and blues, and yet his name often gets lost in conversations about John Fahey, Leo Kottke, and Sandy Bull.

Visions Of The Country was recorded at what was arguably the peak of his musical power, two years before he played the concert recorded in Bonn Ist Supreme (you’ll  notice some of these songs show up there as well). It’s a sprawling love song to America, and it seems to exist fully outside of 1978, with Băsho’s voice and sensibility looking both backwards, to early Americana folk and blues; and forward, with his explicit borrowing from global music traditions. He contributes some gorgeous whistling, most notably on “Leaf In The Wind,” and his whistle is every bit as theremin-like and expressive as his singing voice would suggest.

This is a potentially blasphemous thing to say about such a singular guitarist, but my personal standout is “Orphan’s Lament,” which features only Băsho accompanying his signature quaver on a slightly out-of-tune piano being played with the kind of abandon you might expect to hear after a few drinks. I love that the piano part alternates between a very pastoral folk melody and sounding almost like a hammered dulcimer. His voice is at its most brutally effective and emotively pure here, which is to say, blast this in headphones if you want to do some real ugly crying: “Born for love and nothing more/Given away cause we was poor/Will you wait, will you wait for me?” Băsho himself was orphaned as a baby, and the liner notes dedicate this song as follows: “To all the little orphans of the rainbow; and may they find the gentle hand of the Creator.”

Still, though he gives airtime to piano, strings, voice, and whistle, he never lets us forget what he can do with a guitar. I love that Visions of the Country houses a few bare bones guitar parts that feel more in line with what a 2018 audience might associate with “folk music”–“Blue Crystal Fire,” for example, could hardly be more simple, and yet it’s broken wide open by, yet again, that plaintive and tremulous voice. Elsewhere, we hear more classic Băsho guitar construction: long builds of dazzling finger picking with big, cascading crescendoes, and always so much warmth. I’m reminded of his assertion that nylon-string guitars were suitable for “love songs,” but that steel-string guitars could communicate “fire.”

Take this for an afternoon walk if you’re able. I hope you enjoy it.

“My philosophy is quite simple: soul first, technique later; or, better to drink wine from the hands than water from a pretty cup. Of course the ultimate is wine from a pretty cup. Amen.”

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Kimiko Kasai – Tokyo Special, 1977

A rare example of a Japanese jazz-fusion record that’s aged well. Kimiko Kasai is a jazz chanteuse and songwriter extraordinaire who’s worked with the likes of Stan Getz, Oliver Nelson, and Herbie Hancock (this record is killer if you’re into that sort of thing). Unlike a lot of Tokyo Special‘s contemporaries, the record isn’t front-loaded with single-worthy tracks but instead burns slowly and evenly, from its unhurried but brutally hooky start (“バイブレイション [Love Celebration],” written by Tatsuro Yamashita) to its rolling piano-jam finish (“待ってて [Laidback Mad Or Mellow],” written by Akiko Yano).

Kimiko’s vocals are terrific here, sometimes breathy and pillowy and elsewhere powerful and with admirable range. Even the obligatory slow jams are tastefully produced and never veer into cloying territory–I love “木もれ陽 (Sequoia Forest)” for its heady, misty backing harmonies, judicious use of chimes, and woodblocks that mimic birds and insects. Excitingly, you can hear the pre-city pop and AOR influences taking shape. If you don’t like smooth jazz fusion, I can’t help you. If you do, please step inside.

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[Mix for NTS Radio] Getting Warmer Episode 27: 60s Special

My most recent episode of Getting Warmer for NTS Radio is an all 60’s special, which means that in addition to making a good case for the comeback of short songs, I was able to fit a lot into an hour. Featuring: a teenage Dolly Parton, a spaced out Joe Meek oddity, brutal heartbreak soul, a take on “Bend Me, Shape Me” that weighs a thousand tons, Peruvian garage rock, Ronnie Spector spitting pure rage at an unnamed man, an absolutely deranged Brian Wilson-produced version of “In The Still of the Night,” a cameo from the queen of rockabilly, an Indonesian Beegees cover, and of course, plenty of girl groups.

I love how 60s vocals sound as if everything is being sung with the caps lock on and too many exclamation points–they really grab you by the throat. I love how a song about a woman being disinterested in having sex manages to be anything but prudish or coy, and instead sounds like a venomous, gravelly diatribe delivered from somebody’s dirty basement. I love the unabashed melodrama and the blown-out, gritty production. I love how markedly less prim the musical ethos was than what preceded it, how much more raw and punk. This is one of my favorite musical eras and a lot of these songs make me cry–perhaps least explicably, “Egyptian Shumba,” which is still one of my all-time favorites–so I hope you enjoy this music as much as I do! You can download an mp3 version here.

Tracklist:
1. Lou Christie & The Tammys – Outside The Gates Of Heaven
2. The Exciters – Get Him
3. Timi Yuro – What’s A Matter Baby (Is It Hurting You)
4. The Cookies – Softly In The Night
5. The Cats Meow – La La Lu
6. Little Frankie – I’m Not Gonna Do It
7. Claudine Clark – Party Lights
8. The Models – Bend Me, Shape Me
9. Screaming Lord Sutch – Don’t You Just Know It
10. Wanda Jackson – Fallin’
11. The Ronettes – He Did It
12. The Honeys – In The Still Of The Night
13. Joe Meek – Orbit Around The Moon
14. Rosie Lopez – I’ll Never Grow Tired
15. The Crystals – He’s A Rebel
16. Dream Team – There He Is
17. Los Saicos – Ana
18. The Ikettes – I’m Blue (The Gong-Gong Song)
19. The Tammys – Egyptian Shumba
20. Dara Puspita – To Love Somebody
21. Ben E. King – Don’t Play That Song (You Lied)
22. The Shannons – Little White Lies
23. Solomon Burke – If You Need Me
24. Dolly Parton – Gonna Hurry (As Slow As I Can)

Daniel Lentz – Missa Umbrarum, 1985

Another progressive and very beautiful collection of compositions from undersung genius Daniel Lentz. Missa Umbrarum, or “mass of shadows,” is named in part for its use of 118 “sonic shadows” in the title piece, produced using a 30 second tape delay technique. It was originally written in 1973, and a first version of “O-Ke-Wa” was written for eight voices in 1974, so I’d assume that “Postludium” was written around the same time. Though it includes a singing of the Agnus Dei, the piece explores similar tonal territory to “Lascaux,” which appears on his excellent On The Leopard Altar as well as on some later releases of Missa Umbrarum.

A mystical invocation of the Christian Last Supper, much of the titular mass employs a severe, fixated kind of devotional singing that makes me think of Geinoh Yamashirogumi, though it also includes wine glass resonance, with the pitches shifting as the singers drink. On the first repetition of a phrase, the lowest notes of the segment are played, and then the singers drink from the glasses before adding the next layer at a higher pitch. Though there are only eight voices in the piece, between this layering technique and the use of the tape delay “sonic shadows,” we eventually end up with a very large choir, cut through with the weightless ring of the glasses. Lentz has long been interested in both the sonic and aesthetic value of wine in performance–please refer to this bananas interview for more information.

The other two pieces are gentler, more pillowing explorations of vocal dialogue, the soft bubbling percussion of Native American bone rasps, and an even more expansive wine glass resonance that very much evokes a cathedral full of sound. When asked about the closing piece in an interview, Lentz had this to say:

Interviewer: “O-ke-wa (North American Eclipse),” a piece for multiple voices, drum, bone rasps and bells, is based on the O-ke-wa, the Seneca Native American dance for the dead. Ritual appears to be implicit to this 1974 piece in terms of structure and explicit in terms of performance.

Lentz: In [both versions of “O-ke-wa”], each singer is a soloist having his / her own text and melody. The melodies become the harmonies via the singers extending the notes of each of their melodies. It’s to be performed with the performers moving around the listeners, allowing individual lyrics and music to always be somewhere else when it sounds again. It is also how the original O-ke-wa dance was done in the Seneca Native American death ceremony – usually from dusk to dawn for them. The ritual element of this piece is very important to me, as it is for “Missa Umbrarum.” I am a small part Seneca, briefly a Catholic as well. The piece works best in a resonant environment.

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